Planning for your bereavement care now only saves your loved ones the additional pain. Financially, you save substantially – you’re securing what you wish for at today’s price.
Some
may even look at it as an investment. These scarcely allocated land and
lots may be sold at a price so much more in the future.
As KD Chang believes in providing holistic and complete care, we should
pre-plan and pre-arrange to reliably take care of everything before the
time comes. Your loved ones would have too much to deal with during
that challenging time.
The origins of life revolve around a universal pattern covering the
root, seedling, flower and fruit. We need the seedling to get the
fruit. In Fengshui, 'Zhong Sheng Ji' refers to the cultivation of the
roots of life. 'Sheng Ji' is also known as 'prosperity and longevity
grave', 'prosperity and longevity tomb' or 'living tomb'. In Fengshui
it is officially known as 'Sheng Ji'.
2014 - Good Feng Shui Year
In the study of the 'Yin Zhai' (for the dead) and 'Yang Zhai' (for the
living) Fengshui 'Sheng Ji' (Yin Zhai Fengshui) adopts a very special
delicate handling.
It harmonies the Fengshui of 'Yin Zahi' and 'Yang Zhai' together to bestow the 'Sheng Ji' owner with prosperity and longevity, in an effort to 'boost' and 'turn' luck, from Fengshui's perspective. 'Sheng Ji' is deemed the most responsive tool for luck prospecting.
It harmonies the Fengshui of 'Yin Zahi' and 'Yang Zhai' together to bestow the 'Sheng Ji' owner with prosperity and longevity, in an effort to 'boost' and 'turn' luck, from Fengshui's perspective. 'Sheng Ji' is deemed the most responsive tool for luck prospecting.
Coincidentally, the 2014 lunar calendar of the Horse Year carries a leap
month for September, which signifies eternal perpetuity as embodied in
the numeric characters of 1499.
The ancient Chinese practice usually involves prospecting a burial site or 'Zhong Sheng Ji' in the leap year. This is because a leap year offers two spring-solar terms and 13 months. It is therefore, deemed as the perfect match between the Yin (for the dead) and Yang (for the living) calendars. Such coincidence implies the existence of life on heaven and earth where gods and humans co-exist harmoniously.
The ancient Chinese practice usually involves prospecting a burial site or 'Zhong Sheng Ji' in the leap year. This is because a leap year offers two spring-solar terms and 13 months. It is therefore, deemed as the perfect match between the Yin (for the dead) and Yang (for the living) calendars. Such coincidence implies the existence of life on heaven and earth where gods and humans co-exist harmoniously.
Planting a 'Sheng Ji' is no magic or cult. It is purely a practice of Fengshui. 'Zhong Sheng Ji' aims to ride on the 'dragon veins' to attract prosperity Fengshui wise. Therefore, picking a right burial spot is the first and foremost thing to do.
閏九月马年种生基，一生只遇此一次
黄十林～富贵集团首席風水顧问
万物生命起源循序於根、苗、花、果，無根不得苗，無苗不得果；風水俗称“种生基”，即培植“生命的根基”。生基又称”寿墳”、“寿穴”、“寿域”或“活人塚”等，在風水正式学名为“生基”。
在陰阳宅風水学中，生基風水是比较特殊的处理方式，因为它是融合陰宅与阳宅之间的風水秘法，为生基福主添福添寿，提升運勢及转運的風水法，而且是感应最快的一种方法。
2014馬年適逢閠年，今年除了農曆九月，還多了一個閏九月，代表一世長長久久（1499），而且是相隔了182年以来再次遇到閏九月，上一个閏九月在 1832年，而下一個閏九月則要等到下個世紀的2109年。自古华人喜欢在閏年買福地或种生基，因为閏年有兩个立春及13个月，是陰阳曆法完美的结合，隠 喻著生命在天扡地间，天人合一的融圓和谐关係。
Burial Plot
黄十林～富贵集团首席風水顧问
万物生命起源循序於根、苗、花、果，無根不得苗，無苗不得果；風水俗称“种生基”，即培植“生命的根基”。生基又称”寿墳”、“寿穴”、“寿域”或“活人塚”等，在風水正式学名为“生基”。
在陰阳宅風水学中，生基風水是比较特殊的处理方式，因为它是融合陰宅与阳宅之间的風水秘法，为生基福主添福添寿，提升運勢及转運的風水法，而且是感应最快的一种方法。
2014馬年適逢閠年，今年除了農曆九月，還多了一個閏九月，代表一世長長久久（1499），而且是相隔了182年以来再次遇到閏九月，上一个閏九月在 1832年，而下一個閏九月則要等到下個世紀的2109年。自古华人喜欢在閏年買福地或种生基，因为閏年有兩个立春及13个月，是陰阳曆法完美的结合，隠 喻著生命在天扡地间，天人合一的融圓和谐关係。
Burial Plot
Nirvana Memorial Parks feature lush, landscaped greenery and uniquely
designed architectural structures to suit a range of preferences. The
serene garden-style environments, all built on excellent fengshui land,
offer a choice of burial plots (family, double and single plots) with a
variety of tomb designs.
Designated sections of the Memorial Parks cater to the needs of believers of different faiths, such as Buddhists, Taoists and Christians.
Designated sections of the Memorial Parks cater to the needs of believers of different faiths, such as Buddhists, Taoists and Christians.
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